Max's story: A Transgender
Inquiry
Posted in: True
Stories
By Nina Fowler - 8th September 2009
"A lot of people who are trans experience gender
dysmorphia," says Max, from across a table in one of Wellington's finest
bagel establishments.
"I don't
personally feel that. Perhaps that has a lot to do with both my politics and
the fact that I have been able to access transitional therapies easily.
"For me,
being trans is an identity, not an illness. I definitely see myself as
genderqueer as opposed to a traditional transsexual. That said, I'm having
surgery to remove my breasts."
Meet Max
Max Prendergast,
23, is a genderqueer Maori Honours student, has a killer set of glasses frames,
and loves his body. He began his transition this year, with the help of a
doctor at Student Health.
|
Max Prendergast |
"I just
rocked up there, super nervous," he remembers. "It was probably the
first time I'd said 'I'm trans' to a person in authority. It's not so bad
saying it to friends or family, but a medical practitioner has power over you.
So to have the courage to sit there and say it, that took me a while."
Max is glad he
did. "My GP was amazing, really friendly and amazing. She admitted to me
that she'd never seen a trans student before and had no idea what to do, but in
a way that was kind of great because we got to do it together."
As part of his
transition, Max has taken out a $16,000 loan to pay for his 'top chop', has
outed himself to his employer, friends and family, and now faces the physical
and emotional turmoil of what is essentially a second bout of puberty.
He says he has
it easy. "I haven't got any problems accessing trans therapy. I started
hormones within two months of asking, and I'm having my chop surgery in another
two months."
Max has no
illusions about the reasons for his easy transition. "I'm white. I come
from a good family. I'm on my second degree, and I'm articulate. I've got a
good job so I can manage my debt repayments."
And the less
fortunate, those who lack the resources to transition to their chosen gender?
"If you're
experiencing hardcore gender dysphoria," explains Max, "if you're really
upset and depressed and you can't access hormone treatment or surgery, that's
like every time you leave the house you do it without clothes, without shoes.
That's what it feels like when we deny trans people the therapies that they
need to transition."
An Invisible
Minority
In
2006, the Human Rights Commission launched the Transgender Inquiry,
the world's first inquiry by a national human rights institution into the
discrimination experienced by transgender people.
|
The Human Right's
Commission's Transgender Report |
This was an
ambitious assignment on several levels. Not only was there no template for the
commission to follow, but the trans community in New Zealand is incredibly
diverse. Around 200 people made submissions over the 18 months of the Inquiry:
farmers, business-people, tradespeople, academics, artists, sex workers, health
professionals, economists, managers, parents and grand-parents.
The people who
made submissions referred to themselves as transgender, Male-to-Female (MtF)
and Female-to-Male (FtM) transsexuals, cross-dressers, intersex, androgynous,
genderqueer, takatāpui, fa'afafine, fakaleiti, whakawahine and others.
A trans student
at Victoria, who asked to remain anonymous, pointed out that the sexuality of
trans people is equally varied. "You can look at it like a graph with two
separate axes, gender and sexual orientation," she said. "You can be
anywhere on that graph, anywhere you want. You can be as straight as they come,
or completely genderless and asexual."
Culture could be
considered the third axis on the graph. Elizabeth Kerekere and Peri Te Wao help
run the Tiwhanawhana Trust, and are acutely aware of the additional decisions
faced by takatāpui, a reclaimed term used to describe gay, lesbian,
bisexual, trans and other genderqueer Māori.
"One of the
reasons we set up Tiwha-nawhana," explains Kerekere, "is the issue of
takatāpui always having to choose between being Māori and following
some quite strict roles in terms of male and female roles, particularly in
performance and protocols. If you want to be queer and your gender is fluid,
how do you express your sexual and gender identity inside the Maori community?
"We try to
get out and about so queer youth know there are takatāpui out there living
their lives, and that we're available to help out."
Te Wao knows
that he and other takatāpui advocates are the minority. "It's a small
community and hard to gauge, because we don't have that box that we can tick
and identify as. Not all of the trans community would want to tick that box,
even if they could."
Kerekere agrees.
"I find with younger people that, more and more, they're not wanting to
identify as trans. They're more likely to call themselves genderqueer. They're
not wanting to transition from the physical body they've got now but want to be
able to present as the opposite sex without having to change it, to be a bit
more fluid about it. It's quite difficult for older people to handle
that."
Identifying Abuse
After two years of research, the findings of the Transgender Inquiry were
published as a 100-page report entitled 'To Be Who I Am/ Kia noho au ki toku
ano ao'. The report identified four areas for urgent attention: increased
participation of trans people in decisions that affect them; stronger legal
protections against discrimination; improved access to health services; and
simplified processes for change of sex on a birth certificate, passport and
other documents.
|
Max |
Many of the
stories shared in the Inquiry report are harrowing. Trans youth reported being
harassed by teachers and students and being afraid to ask for health or social
support. Many trans people find it close to impossible to gain and keep
employment, even when they possess all the appropriate skills, qualifications
and experience.
"One
restaurant fired me because a customer complained I could give them AIDS by
touching their plate (my HIV status is negative)," wrote one trans woman.
"They didn't fire the out gay maitre d', however."
"I have
been punched in broad daylight on a busy street with no one coming to my
aid," said another. "I have been called names and put up with staring
and people talking about me behind my back, often within my hearing."
Access to health
services and barriers to changing sex and gender information on legal documents
is often effectively one and the same. Until recently, the only way to ensure a
sex change on a birth certificate was to have had full gender reassignment
surgery. Not all trans people want to have surgery and, for those that do, the
financial and medical barriers can be huge.
Trans men felt
particularly hard done by. "We can't get ['lower' surgery] done in New
Zealand," wrote one, "most of us don't have the $50-$100K needed to
do it overseas, it can involve as many as five risky operations with a variable
outcome, and many of us will never choose to have it."
Thankfully, the
barriers to a sex change on a birth certificate have been relaxed. In a major
victory for the Transgender Inquiry team and trans advocates, a June 2008
Family Court decision set a new precedent for interpretation of section 28 of
the Births, Deaths and Marriages Registration Act 1995. Each application will
now be judged subjectively. The degree of permanent physical change required
now depends on the circumstances of each applicant.
Getting to the
point of any permanent physical change is difficult. In somewhat of a vicious
cycle, without documentation that matches their chosen gender, trans people are
forced to out themselves each time they apply for a job or enrol in a tertiary
course. Without an appropriate level of income, paying up to $300 per hour for
a psych assessment may be an insurmountable barrier. Without a psych
assessment, access to hormone therapy is difficult, and a positive Family Court
ruling to get new documentation is unlikely.
Trans on Campus
The Inquiry
report identified discrimination in tertiary education as an area of
concern. At least three trans people struggled to gain entry to tertiary
courses due to staff concerns that they "wouldn't fit in" or would
not cope with study while transitioning. Others complained about their inability
to change their gender details on student records. After constant harassment,
one trans student took bed-wetting medication so he wouldn't need to use the
toilets at his polytechnic.
|
Max |
Post-graduate
student Max has not personally experienced problems as a trans person at
Wellington's Victoria Uni. "As a whole, my experience has been quite
positive. It depends on who you are and how confident you feel."
He doesn't feel
the need for a separate representative group for trans students. "I really
don't think you can lump trans people together and provide one service for all.
I think what we need to do is break down barriers across the board so that trans
people can access services that they want to."
Max admits that
the curiosity of the general public can become a burden. "My body has
become public property now that I'm transitioning. People think it's okay to
come and ask me really personal questions.
"I can see
why people have that morbid curiosity, I did before I transitioned, but people
expect you to answer their questions all the time. You're an ambassador, like
it or not… I struggle with that quite a lot."
Another trans
student at Victoria, who preferred not be identified, liked the relative
anonymity of campus life. "The university is a brilliant place to be
because most people just don't care, so you can get on with being
yourself."
Lifting the Burden
The Assume Nothing project is an
ongoing body of work about gender diversity founded by Auckland-based artist
Rebecca Swan in 1995, published as a book in 2004, developed into a feature
documentary by Kirsty MacDonald in 2008, and currently in the middle of a
two-year exhibition tour of New Zealand galleries.
|
Rebecca Swan |
Assume Nothing
aims to reveal the "extraordinary and often very ordinary worlds" of
the New Zealand trans community. One of the most famous images from the project
features activist and educator Mani Bruce Mitchell, born with both male and
female genital tissue, the words 'I am not a monster' scrawled across her
chest.
"I'm drawn
to [gender diversity as a subject] because gender androgyny or fluidity is
almost a spiritual thing for me," explains Swan, over the phone from
Auckland. "I feel our souls are androgynous, so when somebody embodies
both male and female elements, there is something quite magical about it for
me. There are other reasons, political and everything else, but that's what
sustains it for me."
The Human Rights
Commission offers three workshops in tandem with the exhibition, run by
Transgender Inquiry project manager Jack Byrne as panel discussions with a
focus on trans diversity, trans youth and trans creativity.
Swan has
embraced her partnership with the Commission. "One of the intents [of the
exhibition] was to create social change around gender diversity and this felt
like the most appropriate way to harness it."
"I read the
comments books every time we go to a gallery," she says. "The people
who've been photographed and filmed are very open with the intimate details of
their lives and, because of that, people really respond."
Swan is awed by
the generosity and perseverance of the trans and genderqueer participants in
the exhibition. "They've got a strong motive to make a difference, and
telling their stories or being photographed is a great way to do that.
"I've been
blown away by how generous and giving they are of themselves. Mani [Bruce
Mitchell] comes to every show, every venue. She'll do anything to get other
people talking about gender issues, and she'll be there on the front line
because she has a strong motive for change."
The stories
shared by the Assume Nothing exhibition help to break stereo-types and lift the
burden of 'morbid curiosity' often experienced by trans people who just want to
get on with their lives. Swan, aware that not everyone is happy to be 'outed'
in every city, checks with participants every time a show goes up.
A Work in Progress
"We've seen
huge leaps and bounds in the last 20 years," says Joanne Clarke,
president of national support group Agender and host of radio show TransSister
Radio. "People have started to stand up and be counted, and people can see
that we're a diverse community with a lot of talent.
|
Joanne Clark |
"There are
so many people out there who you wouldn't even know are trans," she points
out. "We're everywhere but it's still very hidden, a very hidden journey.
There's a lot of
guilt and shame. People have got to realise that you're born like this, you
can't help it."
She feels that
the Inquiry set an important benchmark for trans rights. "[The Inquiry]
tried to be as thorough as possible in the consultation process and a lot of
our community felt as though they had been heard for the first time."
Clarke also
appreciates the ongoing nature of the Transgender Inquiry project.
"Three of
us [from Christchurch] went up for a national hui last March up in Wellington,
and people came from all over the country," she says. "Ive
interviewed Joy [Liddicoat, Commissioner], Rosslyn [Noonan, Chief Commissioner]
and Jack [Byrne, Project Manager] on TranSister Radio, and we talked about how
things were going and what's happening, how to keep moving forward on the
Inquiry recommendations. It's a document that hasn't just been produced and
left."
The
discrimination and human rights abuses identified by the Transgender Inquiry
will take a long time to address. The Human Rights Commission does not have the
authority to simply step in and pass their recommendations into law, and the
long-term impact of the Inquiry remains to be seen. For now, at least the
discrimination faced by trans and genderqueer people in Aotearoa is finally,
and firmly, out of the closet.
This article was originally published in Victoria University's Salient
magazine, and has been reproduced with the kind permission of the author.
The Human Rights Commission's full Transgender Report is available to read here, and copies are also
available to order for your home or workplace.